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According to ritual, when the parent has died, the children do not, as yet, accept the idea of death. They place a chopstick between the teeth of the deceased and place the body on a mat on the floor in an effort to "bring it back to life". The next rite in this tradition is for the eldest son or daughter to take a shirt the deceased has worn in life and to wave it in the air and call upon the soul of the dead to return to the body. After this rite has been completed, the descendants then perform the ceremonial cleansing of the body. The corpse is bathed which symbolizes washing off the dust of the terrestrial world; hair is combed and nails clipped. Money, gold and rice are placed in the mouth of the dead to indicate that the deceased has left this world without want or hunger. The corpse is then wrapped in white cloth and placed in a coffin. Members of the family form a honor guard around the clock until a propitious time for burial is selected. During the period of mourning, descendants wear special mourning clothing. These garments are made of crepe of ample cut with a seam in the middle of the back. All are required to cover their heads. In times gone by when Confucianism was still a dominant influence in life, mourning the dead was considered more important than the affairs of the living. A mandarin had to resign his position and retire to his home. He was expected to erect a tomb where the parent was buried and there conduct memorial ceremonies. Mourners could not marry, comb their hair or have a haircut. They were not permitted to eat good food or enjoy any form of entertainment whatsoever. Recently, however, the severity of the mourning period has been abolished to a large extent. After the funeral the descendants return to work and are no longer required to interrupt their business affairs. Clothing for the mourning period has been modified to only a piece of black cloth worn around the arm, lapel or the head. Wedding ceremonies during the mourning period are still banned, but if the families have already approved of the engagement, special dispensation may be obtained through the proper rural or urban authorities. In Communist occupied North Viet-Nam, all traditional funeral rites have been abolished. When a death occurs, friends and neighbors are permitted only to extend their sympathy to the mourning family. Nevertheless, in some regions where Catholic influence is still prevalent, it is said that some of the ancient traditions are still in use. The Vietnamese writer Le Van Sieu explained the importance of traditional funeral ceremonies by saying: "Funeral rites represent a traditional way of life to the Vietnamese people. They are based on the concept of the indestructible soul and the close relationship between members of the same blood line. By assuming this responsibility, generation after generation retains the strong fabric of our society". VAN NGAN |
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